IM JAHR 1547 DIE VERSCHWÖRUNG

DER NACHKOMME VON SAN CORRADO CONFALONIERI TÖTET IN PIACENZA, ZUSAMMEN MIT ANDEREN GEEHRTEN, DEN SOHN VON PAPST PAUL III

DER FEUDALMÖRDER 

das Schloss von Calendasco (Piacenza), wo der Confalonieri wohnte

 

von Umberto Battini
          historischer Popularisierer 

Ich gehe, töte sie und komme zurück.
Giovanluigi Confalonieri. Feudatär.
1547 Tag 10. September. Von Calendasco nach Piacenza sind es etwa 5 Meilen.
Die Straße, die vom Dorf beginnt, führt über die Trebbia bis zur Malpaga und mündet in der "Landstraße" der Mönche.
Etwas weiter oben befindet sich die Zone S. Eufemia, hier hat der Confalonieri mit seinen Brüdern einen Palast.
Das verlangt 'per Gesetz' der neue Herzog, Sohn des Papstes, Herzog mit vielen, zu vielen Ideen für einen alten Feudalherren, der an das Land und die Landschaft gebunden ist.

In der Stadt erwarten ihn weitere edle Freunde, jeder mit seinen eigenen Machtbestrebungen. In Giovanluigi reicht es, das ländliche Wildleben zu bewahren, so erscheint er uns zumindest im Vergleich mit den anderen Verschwörern.
Für die Adligen ist es nicht schwierig, in den Palast einzutreten.
Die anderen, die sich mit ihm verschwören, haben größere Ziele.
Die vier verlassen ihre kleine Gefolgschaft und werden von ihrem Herzog Pierluigi empfangen.
Die Stilettate beginnen. Wenige Augenblicke und der Sohn des Papstes ist tot.
Es passiert, was passiert: die Geschichte von Piacenza und die italienische Geschichte der damaligen Zeit erzählen und beschreiben diese wahnsinnige Episode gut. Jeder liest es nach seinem Gutdünken.
Epilogum: Neununddreißig Jahre später muss Giovanluigi Confalonieri (er hat bereits einen Vorfahren, Santo in Sizilien, in Noto, von dem die Hagiografen geschrieben haben) "pflichtgemäß" seine Besitztümer von Calendasco verkaufen.

Eine eher politische als rechtliche Enteignung, es reicht ihm nämlich aus, nach Mailand zu emigrieren, neununddreißig Jahre nach dem Mord, mit seinem großen Gefolge, und dort unablässig zum Justizkapitän zu werden.
Gerechtigkeit ist geschehen!
Mehrmals in diesen Jahrzehnten haben die Farnese ihm mit Erschießungen Rache geübt, er hat es immer geschafft! In seinem Lehen von Calendasco lebt man letztlich nicht schlecht.
Ein Heiliger im Himmel ist da, auch ohne es zu wissen.
Und dann können nicht alle Heilige werden. 

Die Welt hat sich weiter gedreht. 

Und sie dreht sich immer noch.
 

von Umberto Battini
         historischer Popularisierer

 

 

STORY ABOUT THE PO RIVER

THE RIVER
MEDIEVAL ANECDOTES

 

BY UMBERTO BATTINI
       HISTORICAL POPULARIZER

 

The years between 1200 and 1300 in the Piacenza Middle Ages tell us almost in detail about the dispute over the rights of passage on the Po River between the nuns of Brescia and the Municipality of Piacenza.
More or less in front of the city - not as we understand it today - was the port, that is, a barge for docking ships sailing up or down the Po River, so there was also a bridge, obviously of attached and removable barges, and a ferry that served to pass from bank to bank just like the bridge.

 

These were the three services that were provided and which were at the ease of the nuns of Brescia who were happy with the full amount of everything that was paid by the people of Piacenza. 

In turn, the delegates of the municipality of Piacenza always contracted these services for a fee.
Practically, as we say today, medicine is paid for by the patient, who in this case we see is the one who had to use this service on the river.

 

BY UMBERTO BATTINI
       HISTORICAL POPULARIZER

 

 

LOVED FOR CENTURIES

FEBRUARY IS THE MONTH OF THE PATRON SAINT
THE OLDEST CULT DEDICATED TO SAINT CONRAD
THROUGHOUT THE DIOCESE OF PIACENZA SINCE 1600
AND IT'S JUST CALENDASCO'S

THIS IS A DOCUMENTED HISTORICAL FACT

 

 

by Umberto Battini
historian of S. Corrado and popularizer

 

interior of the church of Calendasco (Piacenza)

 

The church is a Corradian treasure chest:
the mighty San Corrado frescoed in 1971 in the apse, the 18th-century painting hanging on the wall, the chapel and altar of S. Corrado in the nave of the church, with the majestic 17th-century painting, the 1907 statue and the Cilio donated by the people of Netini in 2015.

And then from the documents published by Umberto Battini, we know that until 1971 the church contained many frescoes dedicated to the Patron Saint, unfortunately covered with the current dull yellow.

And the gift of relics of Saint Corrado directly for the church of Calendasco, made by the Bishop of Noto, Monsignor. Blandini in 1907 and another relic sent by Msgr. Vizzini in 1927.
All this with the original Netine papers preserved in the church archives and published by Umberto Battini, historian of San Corrado Confalonieri.
These are some of the historical evidence of the sole and exclusive cult of Calendasco.

 

We know that since 1617 he has been the official patron, mentioned in the documents.
Only in the 1980s was the modest church dedicated to the Holy Hermit founded in Piacenza.
In Piacenza, an altar with a painting and frescoes from 1613 was visible in the cathedral, but only devotional, in recognition of the Saint of Piacenza, while the title of Patron was only in the town of Calendasco, as confirmed.
These are data to keep in mind, to highlight the historical truth that deserves due consideration.  

 

by Umberto Battini
historian of S. Corrado and popularizer

 

IF YOU COPY SOMETHING CITE THE SOURCE 

  

DOCUMENTS OF THE HOSPITALE FRANCIGENO

THE ARCHIVE PAPERS STATE IN PIACENZA
23 notaries found in 1998
referring to the Calendasco hospital

 
 

Below is a portion taken from the book
by Umberto Battini published in 2005 (who found the unpublished notaries)
"Saint Corrado Confalonieri the Seeker of God"
with a historical-critical analysis of the places of Calendasco
who saw the Patron Saint of the village present 

 

THE LEGAL-SOCIAL EXISTENCE OF THE CALENDASCO HOSPITAL, BUILT ALONG THE VIA FRANCIGENA ROAD, ON THE STRETCH OF THE OLDER Placentia-Ticinum ROAD, is provided by paper documents found in the Notarial Collection of the State Archives of Piacenza.

These are various pieces relating to the 17th century, part of the Special Diplomatics, the one reserved for Private Writing. 

Notarial papers that are valuable and which report in the protocol, text and escatocol those characteristics of greatest importance of the act and its relevance to the structure itself.

The analysis of Latin words, of which all the acts are composed, opens the doors to understanding the place and the territory.

Where it reads "SUBTUS PORTICHUS HOSPITII DICTI LOCI" or "IN LOCO CALENDASCHI DUCATO PIACENTINO IN HOSPITIO DICTI LOCI PORTICHUS VERSUS" or even " IN LOCO CALENDASCHI….IN HOSPITIO STRATA PUBLICAM VERSUS". 

There is a clear reference to HOSPITIO, that is, a place suitable for the shelter of people and animals in tow, a hotel, a place of hospitality for the poor traveler and it is no coincidence that even today, although in letters that are now almost illegible and erased by time, above the arch of the entrance portico there are traces of an inscription saying: "HERE WE OFFER ACCOMMODATION AND STABLE". 

It was therefore a place of continuous, daily hospitality for the occasional traveler but also a place of assistance to the destitute, to the least of the place.

The documents relating to the Hospital of Calendasco give the exact geographical location of the same, saying "STRATA PUBLICA VERSUS".

 

In the Latin term "STRATA PUBLICA" it stands for MAIN STREET, the most important street, the one that connected the Borgo di Calendasco to the city.

The documents relating to the Calendasco Hospital are mostly drawn up under the portico of the same, and it was and still is, located on the side of the main road, "STRATA PUBLICA VERSUS". 

Studies report that the Franciscan Tertiaries had many hermitages in Italy such as the one called 'al gorgolare' of Calendasco, where, driven by the desire for perfection, under the guidance of a superior of their own choosing, they dedicated themselves to the service of the sick, poor and pilgrims at some public hospital or hospice.

Umberto Battini 
historian of S. Corrado and popularizer
 
This above is just a short excerpt from the book
"Saint Corrado Confalonieri the Seeker of God" by Umberto Battini published in 2005 with the Preface by Cardinal Tomas Spidlik SJ 
 
if you copy cite the source 

 

FRANCIGENA AND PORTS ON THE RIVER PO

CALENDASCO DE SUPER PADO
The fords according to historical documentation

by Umberto Battini
local history scholar and hagiographer of San Corrado Confalonier

First of all, it must be said that studies on Kalendasco are and are continuing.
And indeed, new and important historical data have emerged that confirm two things: the Roman road leading to Pavia, the ancient Lombard and Frankish capital, had the river pass right in Calendasco, then Soprarivo also came.

It was discovered in black and white that in addition to the well-known Soprarivo passage, the one opposite the town was also active; today we identify it with the locality of Masero, a few hundred meters from the village.
I must say that it is the oldest and most historic passage, dating back to the Lombard era, the one in the town, confirmed by Lombard parchments from the Milanese area. 
Even the rights of passage of the river, the fishing rights on the Po and on the various waterways, on the mill canals and even on the wells are granted by Barbarossa: I'm still talking about the small port of the town!

In fact, as late as 1700 we know of the ports of Soprarivo, of the port of Botto which remains where the Masero is today, another passage was to the Mezzano and a ford was attested in Cotrebbia Vecchia. 
Obviously we are citing the fords relating to this very specific area, which however, according to what has emerged, was strategically very interesting if Lombards, Franks and then even Barbarossa took the trouble over the centuries to maintain the rights of this passage next to the town of Kalendasco!
In short, there is something to be said, but I want to be brief and reserve the in-depth analysis and citations of the proceedings for a future study.
Happy francigena everyone!

Umberto Battini
local history scholar and hagiographer of San Corrado Confalonieri

 

 

IF COPI CITE SOURCE

 

SAINT ROCH QUELQUES QUESTIONS

SAINT ROCH
DE NOMBREUSES INCONNUES HISTORIQUES
Voici quelques curiosités

par Umberto Battini 
        HISTORIEN ET DIVULGATEUR   

 

 

Essayons de nous poser quelques questions sur les questions du Saint-Roch et aussi sur celles qui concernent son séjour ici dans le Piacentino.

Nous savons bien que les questions sur les dates de naissance et de mort sont débattues et incertaines, mais en tout cas sur les faits historiques il y a à réfléchir et ils ne changent pas d’une virgule s’il a vécu au début 1300 ou après la moitié de ce siècle.

Question 1 :

comment se transmet-il et dans pas peu de textes attention! qui a pris domicile près de Sarmato dans une cabane au milieu de la végétation non loin de la rivière Trebbia ?

À Sarmato, il y a le fleuve Pô au nord et à environ 5 km à l’est la rivière Tidone tandis que la rivière Trebbia est à environ 15 km plus à l’est près de Plaisance.

Question 2 :

pourquoi dans certains textes on parle de Sarmat et d’une grotte pour l’hébergement?

Probablement un héritage poétique? Ici, dans ces zones de grottes près du fleuve Pô, il n’est pas possible d’en trouver la trace géographiquement.

Question 3 :

Était-il un tertiaire franciscain ?

Il semble que oui, parce que le pape Paul III l’a inscrit dans le catalogue officiel du troisième ordre régulier de saint François en 1547 avec une bulle la « Cum a nobis ».

Lorsque cela se produit, c’est parce que du matériel historique est présenté et étudié et approuvé par le Saint-Siège, même à ce moment-là, ne soyez pas si naïfs pour croire que le pape se réveille le matin et seulement parce que l’Ordre tertiaire lui demande cet acte, Le pape fait comme s’il buvait un verre d’eau !

 

Question 4 :

Pourquoi le culte n’est-il approuvé par le Saint-Siège qu’en 1629 ?

À propos de l’approbation officielle du culte religieux de saint Roch faite par le pape Urbain VIII en 1629, il s’agit d’un acte officiel du Vatican qui reconnaît ce culte depuis longtemps mémorable rendu au saint, car c’étaient les évêques locaux qui avaient ce pouvoir et cette prérogative, peut-être même avec le simple consentement du Saint-Siège.

Urbain VIII surmonte donc ces difficultés passées en plaçant le sceau du Vatican de l’Église universelle sur l’antique vénération !

Questions qui ont déjà quelques très bonnes réponses à notre avis mais qui sans doute peuvent être plus détaillées juste pour comprendre davantage et mieux : de toute façon S. Rocco reste un puissant Intercesseur qui a réellement vécu ici, dans ce monde qui est le nôtre, sur cette terre, et dans le Piacentino il a passé une partie de sa vie!

Que ce soit au début des années 1300 ou quelques décennies plus tard, peu de choses changent !

Et les questions restent.

ARTICLES EN LANGUE ITALIENNE À LIRE
Vous pouvez en savoir plus en cliquant ICI - ARTICLE de ILPIACENZA
ou en lisant ICI - ARTICLE (Une forêt et trois rivières)
ou en lisant ICI - ARTICLE (S. Rocco itinéraire de Plaisance)
ou en lisant ICI - ARTICLE (S. Rocco d’indole franciscaine)
 
SI JE CITE LA SOURCE POUR ÊTRE CORRECT 

IN THE NOTO CAVE

IN THE GROTTO OF THE NETINA VALLEY
WITH THE ANCIENT CITY IN THE BACKGROUND

Saint Corrado Confalonieri Franciscan penitent hermit 

di Umberto Battini
 historian of S. Corrado and popularizer 

immagine creata con AI 

After about eight years, around 1323, he left the hermitage hospital of Calendasco, a pilgrim, a lay teritiary friar, on his way to Rome and then from Brindisi he embarked for the Holy Land. After a long period he returned via Malta and from there then landed in Messina, it was 1343.
He finally sets off towards eastern Sicily and, having reached the city of Noto, stops to be welcomed in the hospital of San Martino and lives for a certain time in the Celle near the castle: but this time he has to live in the depths of the walls, he is no longer the son of the noble Confalonieri, master of the castle of Calendasco.

But after a certain time he decided to live in a very spartan cave in the rocky valley of the three Pizzoni, far from ancient Noto, and until his death on 19 February 1351 he lived as a penitent hermit and in full-blown sanctity.

He performs many miracles already in life: mainly heals children and, an astonishing fact, makes small, hot, fragrant loaves appear from “nothing” that he gives to visitors. 

Last but not least, the bishop of Syracuse is a certain witness, even historically, who, stunned, can taste that angelic and “mysterious” bread.

Upon his death, Corrado, the Saint of Warm Bread, the gentle and courageous hermit, who came from far away from a land on the outskirts of Piacenza, from a small village on the banks of the Po River called Calendasco, was acclaimed a saint by popular acclaim. However, the bishop of Piacenza only deduced this historical fact through research in 1617.

From the comfortable life of a revered and acclaimed castellan to the rugged and simple life of a hermit, a need for everything, far from his native homeland and his loved ones, matured in faith and trust in the Christian religion: from the castle to the cave, from the penitent and forgotten life to the memory that belongs to the Glory of Heaven.

And after centuries, his memory is still alive in Noto, the adopted city where the Holy Body rests, while in Calendasco his centuries-old patronage can also be discerned from those red brick walls of the great castle, which caress the parish church on its side, very ancient and rich in its effigies, of venerated illustrious relics.

Umberto Battini
historian of S. Corrado and popularizer  

 

 

IL PO A LUGLIO

ESTATE E SICCITA'

A FARNE LE SPESE LE COLTIVAZIONI

DA IRRIGARE 

Anche a luglio il Po mostra la crisi idrica, con un livello d'acque che a Piacenza segnala un -77 centimetri sotto allo zero idrometrico. Una manciata di centimetri e poi sarà secca storica, superando quella dell'anno 2022. 

In realtà con i suoi alti e bassi, lo storico di livello è stato superato ma poi ripreso, ma ad ogni modo siamo a quel limite e gli immensi sabbioni lo provano: tutto l'alveo, fino alla foce soffre.

E soffre il comparto agricolo per irrigazione, anche se per ora, non ci sono problemi alle profonde falde.

E sempre a Piacenza si segnala una portata di appena 177 mc/s praticamente il Po è quasi fermo. E la centrale Enel che è allo sbarramento di Isola Serafini, ha sospeso la produzione elettrica per mancanza d'acqua.

La grande Pianura Padana sta soffrendo, mentre il Grande Fiume scorre molto lentamente, intorbidito. 

nella foto di U B un immenso sabbione del Po in luglio che segnala il grande calo d'acque

 

 

 

ARISTIDE FRIAR IN CALENDASCO

BETWEEN ARISTIDES  
FIRST TERTIARY COMMUNITY
AT THE CALENDASCO GURGLE 
To understand pre-Corradian events in Piacenza

by Umberto Battini
    popularizer and historian of S. Corrado

 

the statue of Brother Aristide in front of the hospitable hermitage of Calendasco

 

In the book by historian Raffaele Pazzelli “The Third Order Regular of Saint Francis Through the Centuries”, published in Rome in 1958, we find fundamental historical data, which, in addition to serving this brief synthesis, will lend themselves to the following report.

The community in Calendasco of Terziari in hermit's habit composed of a few religious men led by the friar Aristide, like any tertiary community, in addition to not being very conspicuous, was also legally independent, with a union with the other tertiary communities “amico foedere”, that is, a bond of mutual assistance.

This lack of unity evidently caused a lesser outward appearance of the phenomenon of common life among the Tertiaries, so it was easy for it to be overlooked in the chronicles of the time, and in fact the first historian who researched and found several documents from the early times of the Order, De Sillis, provides us with the reason for the lack of documents in the oldest Tertiary Convents.

De Sillis in the 1621 book on the Tertiaries of St. Francis or Penitents clearly says about the existence and loss of documents that it was:
“...because of the humble kind of life of our Fathers;, having no large monasteries, but mostly hermitages or small dwellings in the shadow of hospitals or churches, they did not possess archives, nor did they care about this but only about living holy lives, in charity towards God and neighbor.”
Fredregando from Antwerp also says that the Tertiaries:
“In many places they opened hospitals and hospices for the poor and pilgrims, where some brothers necessarily had to take up residence.”

A historian from a few centuries ago, the so-called ‘Anonymous of Montefalco’ in Umbria, deals extensively with the friar Aristide.

The writing of the Anonymous was found by another great historian of the Third Order, Fr. Gabriele Andreozzi, see in Analecta TOR by Andreozzi himself “S. Rocco in Montefalco, the Porziuncola of the Third Order Regular” and is rich in data useful to us, which in another study we will present to devotees and history enthusiasts. 

It remains important that even centuries ago, in Umbria, hundreds of kilometers from Calendasco, a surviving historian ‘Anonymous’ was able to pass down the Friar Aristide called to Montefalco by Calendasco to preside over the construction of the Convent of S. Rocco of the Tertiary nuns.
(I own the facsimile copy of the study ed.) 

In the aforementioned volume Pazzelli clearly informs us that:
“The third place whose memory has been handed down to us is the hermitage-convent of Calendasco near Piacenza. Since 1280-1290, a community of hermits existed here, under the obedience of Friar Aristide, the same one who came to Montefalco in 1290 to visit Blessed Chiara and on that occasion received the donation of the aforementioned Signors Bennati. After the construction of that Convent he left some of his Friars in Montefalco and returned to govern his community in the Piacenza area. Here in 1315 he received into the Order a nobleman from Piacenza, Corrado Confalonieri, predicting that he would become a great saint”.

Umberto Battini
popularizer and historian of S. Corrado

 
IF COPI CITE SOURCE 

 

 

ECCO IL VOLTO DELL'EREMITA

IL VERO VOLTO

DI SAN CORRADO CONFALONIERI 

In 1989, scientific studies were carried out on the bones of the body of Saint Corrado Confalonieri.
The analysis of the skull was able to reconstruct the appearance of the Holy Hermit, and therefore we can see his true face.
We know that these scientifically based reconstructions are very close to the truth.
San Corrado was born in the village of Calendasco on the Po River, near the city of Piacenza. His family was feudal lords of these lands. In this town he was born in the castle in the year 1290 and died in Sicily in Noto in a cave, on 19 February 1351. The holy body is preserved in Noto in the cathedral, in a magnificent silver Ark.
Saint Conrad is a Franciscan tertiary penitent who later became a hermit.

 

Umberto Battini
historian of San Corrado and popularizer

 

Nel 1989 sono stati eseguiti degli studi scientifici, sulle ossa del corpo di San Corrado Confalonieri.
L'analisi del teschio ha potuto ricostruire le sembianze del Santo Eremita, e quindi possiamo vederne il vero volto.
Sappiamo che queste ricostruzioni, con base scientifica, sono molto vicino al vero.
San Corrado è nato nel borgo di Calendasco sul fiume Po, vicino alla città di Piacenza. La sua famiglia era feudataria di queste terre. In questo paese nacque nel castello nell'anno 1290 e morì in Sicilia a Noto in una grotta, il 19 febbraio 1351. Il santo corpo si conserva a Noto nella cattedrale, in una magnifica Arca in argento.
San Corrado è un penitente terziario francescano divenuto poi eremita.

Umberto Battini

storico di S. Corrado e divulgatore 

 

se copi cita la fonte per correttezza

 

 

 

ANTICO PASSAGGIO SUL FIUME PO

FRANCIGENA E IL PASSO DEL PO 

IL PORTO LONGOBARDO DI CALENDASCO

 

NEWS

 

Dopo l'anno Mille diventano in ampio uso i porti sul fiume Po di Corte Sant'Andrea, di Monticelli Piacentino e quello di Soprarivo. 

Dai documenti preziosi scopriamo però che il primo porto e traghetto era proprio a Calendasco, per questo il passaggio di Sigerico, a cavallo di quei secoli, potrebbe essere stato per motivi strategici, propRio qui di fronte al borgo.

Ma di questo si parlerà prossimamente: nuove carte, pergamene milanesi, raccontano di questo fatto, ricerca e studio danno frutti. 

 

Sigeric crossed the Po River near Calendasco in the year 990.

The ancient port on the Po was of Roman origin, but under the Lombards, 

this river port became extremely important.  

However, from these precious documents, we discover that the first port 

and ferry crossing were actually located at Calendasco.

L'UOMO DELLA GROTTA A NOTO

NELLA GROTTA DELLA VALLE NETINA

CON LA CITTA' ANTICA SULLO SFONDO

San Corrado Confalonieri

eremita penitente francescano 

Dopo circa otto anni, verso il 1323, se ne parte dal romitorio ospedale di Calendasco, pellegrino, frate laico teriziario, diretto a Roma e poi da Brindisi si imbarca per la Terra Santa, dopo un lungo periodo ritorna passando per Malta e da lì poi sbarca a Messina, siamo nel 1343.

Finalmente si incammina verso la Sicilia orientale e giunto nella città di Noto si ferma accolto nell’ospitale di San Martino e vive per certo tempo alle Celle presso il castello: ma questa volta gli tocca vivere nei sottofondi delle mura, non è più il figlio del nobile Confalonieri padrone del castello di Calendasco.

Ma dopo certo tempo decide di vivere in una spartanissima grotta nella rocciosa valle dei tre Pizzoni, discosta da Noto antica, e fino alla sua morte, avvenuta il 19 febbraio del 1351 vive da eremita penitente ed in santità conclamata.

Compie già in vita tanti miracoli: principalmente guarisce bambini e, fatto strabiliante, fa comparire dal “nulla” piccoli pani caldi e fragranti che dona ai visitatori. 

Non ultimo ne è testimone certo, anche storicamente, il vescovo di Siracusa, che allibito, può gustare di quel pane angelico e “misterioso”.

Alla morte è acclamato santo a furor di popolo, Corrado il Santo del pane caldo, l’eremita mite e coraggioso, venuto da lontano, da una terra alle porte di Piacenza, da un piccolo borgo adagiato sulle sponde del fiume Po chiamato Calendasco, ma questo fatto storico lo dedurrà con ricerche il vescovo di Piacenza solo nel 1617.

Dalla vita agiata di castellano, riverito e acclamato, a quella rude e semplice di eremita, bisogno di tutto, lontano dalla patria natia, dagli affetti, maturato nella fede e nell’affidamento alla religione cristiana: dal castello alla grotta, dalla vita penitente e dimenticata alla memoria che spetta alla Gloria dei Cieli.

E dopo secoli il suo ricordo è ancora vivo a Noto, città d’adozione dove il Santo corpo riposa, mentre a Calendasco il suo Patronato secolare lo si intuisce anche da quelle mura di mattone rosso del grande castello, che accarezzano sul fianco la chiesa parrocchiale, molto antica e ricca delle sue effigi, di venerate reliquie insigni.

Umberto Battini

storico di S. Corrado e divulgatore 

 

Immagine di Umberto Battini con IA 

 

se copi qualcosa cita la fonte per correttezza